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Annual Lectures In Anthropology

  • 2013-14    Miriam Ticktin The Politics of Planetary Care: Moving Beyond Humanism
  • 2012-13    Karen Ho  Mimicking Hedge Funds: Rethinking Risk, Return and the Organization
  • 2012-13    Roma Chatterji   Global Events and Local Narratives: 9/11 and the Folk Artists of Bengal
  • 2011-12    Hugh Raffles   Rocks, Stones, and Other Vital Things
  • 2008-09    Faye V. Harrison    Diversity, (In)Equality & Justice: An Anthropological Perspective on Globalization, Human Rights, and the Politics of Culture

 

2013-2014

 

Miriam Ticktin is Associate Professor of Anthropology at the New School for Social Research, and currently the Director of Gender Studies at the New School. She works at the intersections of the anthropology of medicine and science, law, and transnational and postcolonial feminist theory. Her research has focused in the broadest sense on what it means to make political claims in the name of a universal humanity: she has been interested in what these claims tell us about universalisms and difference, about who can be a political subject, on what basis people are included and excluded from communities, and how inequalities get instituted or perpetuated in this process. She is the author of Casualties of Care: Immigration and the Politics of Humanitarianism in France, University of California Press, 2011 (co-winner of the 2012 Douglass Prize in Europeanist Anthropology); and In the Name of Humanity: the Government of Threat and Care (co-edited with Ilana Feldman), Duke University Press, 2010, along with other articles and book chapters. She is also co-editor of the journal Humanity: An International Journal of Human Rights, Humanitarianism and Development.
This talk will discuss how we might care in ways that go beyond its humanist forms, which include protection, rescue and sympathy. Starting with a discussion of the expansion of humanitarianism to non-humans, the talk will then explore how this expansion might lead the way into non-humanist forms of care. In keeping with this year's theme of "world anthropology," we will think about these questions in the context of anthropologists own forms of care.

 

2012-2013

 

Karen Ho is an associate professor of Anthropology at the University of Minnesota, Twin Cities. Her research centers on the problematic of understanding and representing financial markets, sites that are resistant to cultural analysis and disavow various attempts to locate or particularize them. Her domain of interest is the anthropology of economy, broadly conceived, with specific foci on finance capital, capitalism, globalization, corporations, inequality, dominant discourses, comparative studies of race and ethnicity, and feminist epistemologies.
Her ethnography, Liquidated: An Ethnography of Wall Street (Duke University Press, 2009), based on three years of fieldwork among investment bankers and major financial institutions, has won two Honorable Mentions from the Society for Cultural Anthropology and the Society for the Anthropology of North America. Recent publications include “Disciplining Investment Bankers, Disciplining the Economy” (American Anthropology, 2009), “Finance” (Encyclopedia of Social and Cultural Anthropology, 2010), “Outsmarting Risk: From Bonuses to Bailouts” (Anthropology Now, 2010), and "Financial Morality" (Didier Fassin's Companion to Moral Anthropology, Blackwell 2012). Her latest book project attempts to excavate an alternative cultural history of financial risk through the ethno-historic investigation of three central sites – corporations, investment practices, and investment funds – from the mid-twentieth century until the present moment.

 

2012

Global Events and Local Narratives: 9/11 and the Folk Artists of Bengal

Roma Chatterji

Roma Chatterji is visiting ICCR Chair, and a member of the Department of Sociology of the Delhi School of Economics.

 

 

Professor Roma Chetterji

 

My lecture is about a community of painter-storytellers of Bengal, India, called the Citrakar or Patua who occupy a somewhat interstitial position in the caste hierarchy. They are Muslims but compose picture narratives that are largely based on Hindu mythology. They are also known to compose and sing narratives about secular events such as local disasters. In post-Independence India the fact of their interstitial position has given them a special status as embodiments of folk spirituality, syncreticism and secularism. I focus on the making of one particular narrative that is based on the 9/11 strike on the World Trade centre in New York. The choice of subject allows me to highlight not only the

cosmopolitan interests of these folk artists but also to foreground folk art as an emergent phenomenon that is engaged with novelty and with the eventfulness of the contemporary. By focusing on an event that is distant but in the ‘real world’ I am able to show that the relation between the local and the global is not one of passive reception but rather of active re-interpretation and re-incorporation in a storytelling tradition that tends to deal with myths. Since the period between the event’s occurrence and the composition of this story is about two months, a period that was insufficient for the event to become reified in its representation the artists were able to explore the virtual dimension of the story – was bin Laden dead or alive and consequently was his story part of history or myth? The ‘storyable’ potential of the event dries up with bin Laden’s capture and death. Myths in this tradition work in the subjunctive mood posing ‘what if’ questions to the mythic universe that is familiar to the local audience. I contrast another mode of storytelling – the graphic novel form – in which some of the artists have experimented- to see whether the story can get a new lease of life in another genre when the traditional mode of picture story telling is no longer equal to the task.

 

 

2011-2012

Rocks, Stones, and Other Vital Things

Hugh Raffles

Hugh Raffles, of the New School of Social Research, took tentative steps into a new ethnographic project that explores the lives of rocks and stones. There are currently two central problems. One is familiar to anthropologists: What are the forms of life enacted by objects that, in "the Western philosophical tradition," are commonly considered inanimate? The second, although related, may be less familiar: What can we learn from stones? Raffles explores these questions ethnographically, assuming that they are susceptible to empirical investigation. The project considers a limited set of cases of which two are introduced in this talk: the ancient monuments of the British Isles and Chinese "scholar's rocks."

Hugh Raffles is Professor of Anthropology at the Eugene Land College, The New School for Liberal Arts. His current work explores these questions through a cultural and historical anthropology of “nature” that focuses primarily on the relationships between humans and other animals. Follow the link for a video recapping his fascinating work "Insectopedia".

Sponsors: Department of Anthropology, Founders College, the Office of the Master of Founders College, the Graduate Program in Social Anthropology, the Sexuality Studies Program, and the Graduate Program in Women’s Studies

2010-2011


The Space of Otherwise, the Hope of Critical Theory

Elizabeth Povinelli

Professor Povinelli’s talk draws on her work in indigenous Australia and the queer US to address those moments in the life of alternative social projects when they are neither something or/and nothing. Since the mid 1960s, immanent critique has sought to conceptualize the source and space of “new possibilities of life” independent of philosophical notions of transcendental consciousness. But a critical set of anthropological questions emerges in this ontotheoretical spacing: How do new forms of social life maintain this force of existing in specific social spacings of life? How do they endure the effort it takes to persevere? And how, in answering these questions, do new political and ethical concerns emerge?

Elizabeth Povinelli is Professor of Anthropology at Columbia University. Her work develops a critical theory of late liberalism by exploring the translation, transfiguration and circulation of values, materialities, and socialities within settler liberalisms. Among her recent works are The Empire of Love: Toward a Theory of Intimacy, Genealogy and Carnality (Duke UP, 2006) and The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism (Duke UP, 2002).

Sponsors: Department of Anthropology, Founders College, the Office of the Master of Founders College, the Graduate Program in Social Anthropology, the Sexuality Studies Program, and the Graduate Program in Women’s Studies.

2009-2010

Fugues for Multi-Species Living
Anna Lowenhaupt Tsing
Professor of Anthropology at the University of California, Santa Cruz

View Y-file article about the lecture.

Sponsors: Department of Anthropology, Founders College, Office of the Master of Founders College, the Faculty of Environmental Studies, York Centre for Asian Research (YCAR), the Graduate Program in Social Anthropology, the Social Anthropology Graduate Students’ Association (SAGA) and the Graduate Program in Sociology

2008-2009

Diversity, (In)Equality & Justice: An Anthropological Perspective on Globalization, Human Rights, and the Politics of Culture
Faye V. Harrison
Director of African American Studies and Professor of Anthropology at the University of Florida

View Y-file article about the lecture.

Sponsors: The Department of Anthropology, Founders College, Faculty of Arts Dean's office, The Graduate Program in Social Anthropology, The Graduate Program in Women’s Studies, and CERLAC.

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Prof. Natasha Myers
Exploring practices among artists and scientists who experiment with plant sensoria

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Prof. Natasha Myers
Molecular Embodiments: Modeling Proteins and Making Scientists


Prof. Naomi Adelson
How communication technologies are contributing to new and emerging health practices


Prof. Wenona Giles
Why long-term refugees are denied access to higher education


Prof. Teresa Holmes
Exploring the cultural politics of tourism in a coastal village in Belize


Prof. Teresa Holmes
Challenging assumptions of lineage as tradition in western Kenya.


Prof. Kenneth Little
Touristic encounters and life under the pressures of transformations of public cultures in Belize


Prof. Carlota McAllister
How former Guatemalan revolutionaries are coping with counterrevolutionary violence


Prof. Carlota McAllister
How Chilean gauchos use private property to defend herding livelihood


Prof. Albert Schrauwers
The birth of corporate management in utopian socialism in Ontario and the Netherlands


Prof. Margaret MacDonald
What does the emergence of diversity as a new social movement value within midwifery mean.


Prof. Margaret MacDonald
Images of underdevelopment are "scaled up" as campaigns "count down" to the 2015 Millennium Development Goals


Prof. David Murray
How LGBT refugees experience the Immigration & Refugee Board process and adapt to a new life in Canada


Prof. Daphne Winland
Exploring post-communist transitions in Croatia and Bosnia-Hercegovina