Herodotus 7. 9

xarakth/r

charactêr

persona

moi=ra

moira

fatum

u(/brij

hybris

superbia

mu=qoj

mythos

fabula

lo/goj

logos

[ratio/verbum]

a)reth/

aretê

virtus

no/moj

nomos

mos/mores  lex

 

The first to speak after the king was Mardonius.

Of all Persians who have ever lived,he began, and of all who are yet to be born, you, my lord, are the greatest. Every word you have spoken is true and excellent, and you will not allow the wretched Ionians in Europe to make fools of us. It would indeed be a fearsome thing if we who have defeated and enslaved the Sacae, Indians, Ethiopians, Assyrians, and many other great nations who did us no injury, but merely to extend the boundaries of our empire, should fail now to punish the Greeks who have been guilty of injuring us without provocation.

Have we anything to fear from them? The size of their army? Their wealth? The question is absurd; we know how they fight; we know how slender their resources are. People of their race we have already reduced to subjection - I mean the Greeks of Asia, Ionians, Aeolians, and Dorians. I myself before now have had some experience of these men, when under orders from your father I invaded their country; and I got as far as Macedonia - indeed almost to Athens itself - without a single soldier daring to oppose me.

Yet, from what I hear, the Greeks are pugnacious enough, and start fights on the spur of the moment without sense or judgement to justify them. When they declare war on each other, they go off together to the smoothest and levellest bit of grouud they can find, and have their battle on it - with the result that even the victors never get off without heavy losses, and as for the losers - well, they're wiped out. Now sure]y, as they all talk the same language, they ought to be able to find a better way of settling their differences: by negotiation, for instance, or an interchange of views - indeed by anything rather than fighting. Or if it is really impossible to avoid coming to blows, they might at least employ the elements of strategy and look for a strong position to fight from. In any case, the Greeks, with their absurd notions of warfare, never even thought of opposing me when I led my army to Macedonia.

Well then, my lord, who is likely to resist you when you march against them with the millions of Asia at your back, and the whole Persian fleet? Believe me, it is not in the Greek character to take so desperate a risk. But should I be wrong and they be so foolish as to do battle with us, then they will learn that we are the best soldiers in the world. Nevertheless, let us take this business seriously and spare no pains; success is never automatic in this world - nothing is achieved without trying.

10

For a while nobody dared to put forward the opposite view, until Artabanus, taking courage from the fact of his relationship to the king - he was a son of Hystaspes and therefore Xerxes' uncle - rose to speak.

My lord,' he said, without a debate in which both sides of a question are expressed, it is not possible to choose the better course. All one can do is to accept whatever it is that has been proposed. But grant a debate, and there is a fair choice to be made. We cannot assess the purity of gold merely by looking at it: we test it by rubbing it on other gold - then we can tell which is the purer.

I warned your father - Darius my own brother - not to attack the Scythians, those wanderers who live in a cityless land. But he would not listen to me. Confident in his power to subdue them he invaded their country, and before he came home again many fine soldiers who marched with him were dead. But you, my. lord, mean to attack a nation greatly superior to the Scythians: a nation with the highest reputation for valour both on land and at sea.

It is my duty to tell you what you have to fear from them: you have said you mean to bridge the Hellespont and march through Europe to Greece. Now suppose - and it is not impossible - that you were to suffer a reverse by sea or land, or even both. These Greeks are said to be great fighters - and indeed one might well judge as much from the fact that the Athenians alone destroyed the great army we sent to attack them under Datis and Artaphernes.

Or, if you will, suppose they were to succeed upon one element only - suppose they fell upon our fleet and defeated it, and then sailed to the Hellespont and destroyed the bridge: then, my lord, you would indeed be in peril. It is no special wisdom of my own that makes me argue as I do; but just such a disaster as I have suggested did, in fact, very nearly overtake us when your father bridged the Thracian Bosphorus and the Danube to take his army into Scythia. You will remember how on that occasion the Scythians went to all lengths in their efforts to induce the Ionian guard to break the Danube bridge, and how Histiaeus, the tyrant of Miletus, merely by following the advice of the other Ionian tyrants instead of rejecting it, as he did, had it in his power to ruin Persia. Surely it is a dreadful thing even to hear said, that the fortunes of the king once wholly depended upon a single man! .........

You know, my lord, that amongst living creatures it is the great ones that God smites with his thunder, out of envy of their pride. The little ones do not vex him. It is always the great buildings and the tall trees which are struck by lightning. It is God's way to bring the lofty low. Often a great army is destroyed by a little one, when God in his envy puts fear into the men's hearts, or sends a thunder- storm, and they are cut to pieces in a way they do not deserve. For God tolerates pride in none but Himself. Haste is the mother of failure - and for failure we always pay a heavy price; it is in delay our profit lies - perhaps it may not immediately be apparent, but we shall find it, sure enough, as time goes on.