{"id":183302,"date":"2013-03-14T16:17:22","date_gmt":"2013-03-14T20:17:22","guid":{"rendered":"https:\/\/yfiledev.uit.yorku.ca\/?p=183302"},"modified":"2025-04-02T09:38:50","modified_gmt":"2025-04-02T13:38:50","slug":"international-day-for-elimination-of-racism-tackles-history-of-idle-no-more","status":"publish","type":"post","link":"https:\/\/www.yorku.ca\/yfile\/2013\/03\/14\/international-day-for-elimination-of-racism-tackles-history-of-idle-no-more\/","title":{"rendered":"International Day for Elimination of Racism tackles history of Idle No More"},"content":{"rendered":"<p>What is the history of politics, action and theory leading up to the current Idle No More movement? Where do the Oka crisis and residential school inquiry fit? Anthropology Professor Audra Simpson of Columbia University will discuss some of these events and issues during her talk as part of International Day for the Elimination of Racism.<\/p>\n<p>The event will take place <strong>Monday, March 18<\/strong>, from 5:30 to 8:30pm, at S802 Ross Building, Keele campus. Food and refreshments will be provided. The International <img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-183306\" style=\"margin: 8px\" alt=\"AudraSimpson\" src=\"https:\/\/yfile.news.yorku.ca\/files\/2013\/03\/AudraSimpson1.jpg\" width=\"191\" height=\"263\" \/>Day for the Elimination of Racism event is sponsored by York\u2019s School of Social Work and the Department of Equity Studies in the Faculty of Liberal Arts &amp; Professional Studies.<\/p>\n<p style=\"text-align: right\"><strong>Audra Simpson<\/strong><\/p>\n<p>Networking and refreshments will start at 5:30pm, with opening remarks at 6pm. The screening of the film <i><a href=\"http:\/\/www.nfb.ca\/film\/my_name_is_kahentiiosta\/\">My Name is Kahentiiosta<\/a><\/i>, about Oka and one woman\u2019s experience, will begin at 6:15pm, followed by Simpson\u2019s talk at 7:05pm and a Q&amp;A at 7:50pm.<\/p>\n<p><a href=\"http:\/\/www.columbia.edu\/cu\/anthropology\/fac-bios\/simpson\/faculty.html\">Simpson<\/a>\u2019s talk \u2013 \u201cSovereignty, Sympathy and Indigeneity\u201d<b> \u2013<\/b> will chart the recent history that gives shape to the Idle No More movement, examining the politics and suffering of the period, beginning in the 1990s with a 78-day armed stand-off at Kanehsatake between Mohawk nationals, the S\u00fbret\u00e9 du Qu\u00e9bec and the Canadian Armed Forces. This will be analyzed in tandem with the contractual disbursements of capital that aimed to assuage and diminish the colonial legacy, and techniques of rule that structure the racialized logics of Indigenous and settler politics today.<\/p>\n<p>The talk\u00a0will look at the problem of commenserating (Indigenous) sovereignty with (liberal) sympathy. How are Indigenous claims for rights and redress made understandable and\/or commenserated to the understandings and claims of those who would have the power to hear them? These questions find their impetus in the fulcrum of Indigenous-state politics in Canada in the 1990s.<\/p>\n<p>The Oka crisis began when Mohawks blockaded access to their territory to prevent the expropriation of their burial ground to extend a private golf course by nine holes.\u00a0This action \u2013 first a peaceful protest and then a militarized defense \u2013 saw the largest military deployment against\u00a0First Nation\u00a0peoples in North American history, says Simpson.<\/p>\n<p>It precipitated a $58-million Royal Commission on Aboriginal Peoples to inquire after the problem of Indian-state relations, public narrativizations of abuse in residential schools, and\u00a0the disbursement of $350 million for an 'Aboriginal Healing Foundation' to tend to the emotional and societal impacts of abuses within native communities because of the residential school system, says Simpson. It was also before the bankrupting of the United Church of Canada because of civil lawsuits for the role of their members in abusing native children in the schools, Native 'blockades' of public roads and lands in response to unresolved land claims and bustling cigarette trade across settler borders by Indigenous nationals.<\/p>\n<p>Barely containing itself as a tidy decade of foment, this period of unrest, litigation, outright militarized resistance, commerce and trade rendered itself as claims upon the moral and fiduciary conscience of the state \u2013\u00a0a conscience that then forced these claims into a market of sympathy to be legible to the public as objects worth of sympathy. This market of sympathy, theorized much earlier on by Adam Smith as a baseline for the politics of recognition, rendered legible only that which was conveyed through idiom of harm, says Simpson. Her\u00a0book, <i>Mohawk Interruptus<\/i>,<i> <\/i>is forthcoming from Duke University Press.<\/p>\n<p>She is the editor (under contract) of the Syracuse University\u2019s reprint of Lewis Henry Morgan\u2019s anthropological classic, <i>League of the Haudenosaunee<\/i> and co-editor of the forthcoming 10-chapter collection <i>Theorizing Native Studies<\/i> (Duke University Press).<i> <\/i>In 2010, she won Columbia University\u2019s School for General Studies Excellence in Teaching Award.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>On Monday, anthropology Professor Audra Simpson of Columbia University will chart the recent history that gives shape to the Idle No More movement, examining the politics of the Oka crisis, the residential schools inquiry and 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